In Cameroon, the breast, one of the most conspicuous signs of a woman’s femininity, is a target for ritual mutilation. Breast ironing, a practice that involves flattening a young girl’s breasts with highly-heated stones, pestles, spatulas or coconut shells among other objects, is often carried out by an older female relative on a victim.
It is considered a human rights violation by the Friends of the United Nations Population Fund (UNPFA).
According to UNPFA, one out of every four girls in Cameroon has been affected by breast ironing, equating to nearly 4 million young women. Breast ironing is primarily practiced in the Christian and Animist south of Cameroon, and less frequently in the Muslim north, where only 10 percent of women are affected. It is also practiced in Guinea-Bissau, Chad, Togo, Benin, and Guinea among African countries.
As a 14-year-old girl, Chi Yvonne Leina, now 32, became a witness to this custom, which is practiced by all 200 ethnic tribes in Cameroon. She often went to her grandmother’s hut after school, which is located in the Northwest region of Cameroon, and usually heard the sounds of her cousins playing.
But one particular day, the hut was eerily quiet.
“[W]hen I approached the hut I heard my cousin crying inside,” Leina told theGrio. “I was curious, so I peeped through a small crack in the door.”
What Leina saw next would change her life forever. “I heard my cousin groaning and I saw my grandmother warming a small grinding stone. [G]randma was using that small stone, which she warmed on the fire, to press my cousin’s breast, and was pressing hard on the breast, and she was crying.”
That was Leina ’s first encounter with breast ironing. Although this practice can result in physical damage in addition to retarding developing breasts, many elders condone it. Mothers or close relatives of young girls who perform the practice believe breast ironing will deter sexual predators.
Those who carry out breast ironing hope to minimize young girls’ sexual activity, so they get an education and become financially independent. Teen pregnancy out of wedlock is on the rise in the region. Such a life event curtails any hope a young woman has of pursuing a lucrative career.
In its 2011 human rights report on Cameroon, the U.S. State Department explained the cultural motivation for stunting breast growth among adolescent girls. “The procedure was considered a way to delay a girl’s physical development, thus limiting the risk of sexual assault and teenage pregnancy,” the report states. “Girls as young as nine were subjected to the practice, which resulted in burns, deformities, and psychological problems.”
Yet, there is strong evidence that breast ironing does not achieve the desired goals. “Statistics confirm that in addition to being a human rights violation, the practice is ineffective in deterring pre-marital pregnancy,” according to a Friends of the UNPFA press release. “One-third of unwanted pregnancies occur between the ages of 13 and 25, with more than half falling pregnant after their first sexual encounter.”
For many women, including Leina’s cousin, the negative effects can be deep, long-lasting, and counterproductive to personal growth.
“All I know is she became suddenly a shy person, which she wasn’t before,” Leina said. “And she fell out of school and got pregnant some years after.”
In 2007, the German Agency for Technical Cooperation (GTZ) became one of the first agencies in the west to report on the practice. Dr. Flavien Ndonko of GTZ, in research he shared with theGrio, listed among breast ironing’s many dangerous consequences: high fever, breast cancer, severe chest pain, infection as a result of scarification, cysts, breast deformities and complete disappearance of the breasts.
“Saying that breasts are destroyed is an understatement,” Dr. Ndonko said in previously published reports. “Adolescents are traumatized, mutilated. This is a serious damage not only on their physical integrity, but also on their psychological well-being.”
Despite the suffering called by breast ironing, it persists in both rural areas and cities. Older women, often in secret and unbeknownst to men, undertake the torturous operation with faith that it will prevent the difficulties suffered by young women who experience sexual assault, or sex without preparation.
Authorities have tried to stress the need for education and contraception as humane, effective substitutes, yet this tradition, which some says dates back to the 1800s, continues.
Several months after Leina witnessed her cousin’s agony, her grandmother attempted to iron her breasts as well. Leina resisted and threatened to alert the entire neighborhood, so she was spared. “From that day it came to my mind that when you use your voice you can actually free yourself from some things,” she said of the incident.
This experience influenced the young woman’s decision to study journalism and women’s studies as a university student.
During the years since, Leina, has worked as a journalist for magazines and in television, reporting extensively on breast ironing. One year ago she also founded Gender Danger, a non-profit that helps spread awareness about breast ironing in the hopes of ending the practice.
Mrs. Agwetang is one of the 35 volunteers working for Gender Danger in Cameroon who go into communities at least once a month to lecture girls and women about the dangers of breast ironing.
“We have women that we have trained on this very issue who can go out and also support other women,” Agwetang said.
Leina’s organization has already reached over 15,000 women. In the near future it hopes to reach many more girls and women in Cameroon who are affected by breast ironing daily.
Because the custom is clothed in secrecy, taking place behind closed doors between women, Agwetang believes many girls don’t know how to process the pain.
“Sometimes there are certain things that happen to a girl at an age, and [at] that time she doesn’t understand,” she told theGrio. “She just goes through the things and she bares the pain and she just prays about it.”
For Leina what is most troubling about breast ironing is the resulting the emotional scars.
“Your mom is doing that to you. What is the message she’s passing to you as a little girl?” Leina said. “That you’re having breasts: It’s wrong, it’s shameful. You don’t like your body.”
As the practice is taboo, victims often suffer in silence. But thanks to Leina and other activists fighting to end it, more victims and even perpetrators have been speaking out against it.
“I think it’s the culture,” Agwetang said. “They don’t want to talk about certain things. But now that we are going out… they open up and they tell you their experiences. And even some parents, they tell you what they did to their children and they really regret it.”
Follow Nia Hamm on Twitter at @niaahamm
This article has been edited. This article has been corrected to reflect the correct founding period of Gender Danger.